Magic for Invisibility

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The other day I read a statement from someone just beginning the path of Wicca. She seemed to be wavering about her participation. She had been told during her life that she had certain “gifts” and could see other realities. But she sounded afraid of the “gifts.” She wasn’t sure if her Craft participation was something that was “right,” and she further seemed to be deeply troubled about whether or not it was “right” to let her powers “come out.” She was speaking from a perspective that sounded as though she was seeing magic and the abilities cultivated in our path to be something forbidden, exotic, strange and rare.

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It made me realize that the more we enshrine our natural abilities, no matter their form, we end up separating ourselves from the world. Nothing that occurs in the world, as a course of our nature is special in any way. The more we are caught up in either fearing or rarifying what is natural, we miss the point of our power, which is expressed as our true nature. The true nature of a human life is nothing “special.” Is it a manifestation of deity? Yes. But so is everything else we can see, hear, taste, touch and smell. Magic is deity. Your coffee is deity. Flowers and excrement are deity. We’re living in it, breathing it, eating it, sleeping in it, and we’re made up of it.

The powers of the Witch are the natural power of life…

When an experience catches out attention, what is important is to notice why it catches our attention, rather than mentally framing the experience as “special, strange, rare and peculiar.” Bringing the event back to ourselves, to our own inner process, helps us to break down the structures (made up of life experiences) that keep us chained to mental habits that ultimately disempower us. Are the powers of the Witch special? No. They are the manifestation of a realized life. They are the evidence of living life in close unison with all, which means barriers such as the mental-label barriers (including terms like “special,” “not special,” “better,” “worse,” etc.) are rendered invisible. The powers of the Witch are the natural power of life flowing though us moment by moment, unblocked, not rarified, feared or glorified.

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The Spell

I offer this magical working to help us notice and calm that part of us that wants to stand out, that wants to be noticed as different, rare, strange and peculiar. It is a spell and a protection to help us notice in each moment that all things are of the same source. I am using a pentacle from the Key of Solomon for this spell. We are only using this pentacle as an object to focus our intention, rather than the traditional use of the pentacles. You can find the pentacle anywhere online if you want a cleaner copy than the one I post here.

What You’ll Need:
A copy of the 6th Pentacle of the Sun (just copy and paste from this post)

Dragon’s Blood Reed (as an incense)

Incense burner and a self-igniting charcoal

Your regular circle casting tools

Directions:
During the dark of the moon, print out a copy of the 6th Pentacle of the Sun. Cast a circle using your own circle casting technique, or the one I offer in Wicca: A Year and A Day. Place the image on your central altar. Sprinkle it lightly with your blessed water and salt mixture. Sprinkle some of the Dragon’s Blood Reed on the charcoal (make sure the coal is really hot all the way through; it should be slightly ashy on the edges). Bless the image in the twisting incense smoke. Hold the image between your palms and vow to live your life as one with all of nature. See yourself becoming transparent, like clear, rushing water. Imagine yourself as water, joining the whole of the ocean, merging, dissipating, holding all potential within you. Open your eyes and close the circle. Carry the charm with you and remind yourself each moment of your intention to live in unison with each moment–not fearing it or glorifying it. Instead, just be life.

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Opening Magical Channels

Witches Dance

Someone once asked me, “What exactly are you teaching?” I was a bit shocked that someone might ask such a question of an author who has dedicated himself to teaching the Craft of the Wise. But as the question settled—and I considered its source—I began to ask myself a question in meditation, similar to the stark question posed by a casual onlooker, but also unique. The question I sat with was: “What is this?”

It’s a good question to begin asking yourself in your own meditations. As you ask the question, inhale, and hold it for a second at the level of the solar plexus chakra. “What is this?” Don’t seek an immediate answer, because that’s just your head talking. You want a response that goes deeper. You want the whole body to resonate with this question—and then ultimately respond in a way that illuminates, sheds light on your magical path, and frees up channels of energy.

Don’t seek an immediate answer, because that’s just your head talking…

That’s really the point of the meditative inquiry process that I propose in both Wicca: A Year and A Day, as well as its companion volume, Wicca: the Second Degree. It isn’t to make you good at mediation. It isn’t to pose silly questions. It’s to make you good at your life. It’s to open up previously choked up channels of magical power. So often, we live unconsciously in ways that are dictated by habit, convenience, and a deep need for pleasure. Nothing wrong with any of those motivations—as long as they don’t interfere with your spiritual progress.

The problem is that these habitual patterns actually do get in our way—whether or not we choose to acknowledge this. Habit actions might make us comfortable, because they’re familiar. But they are not powerful channels of magical energy. Magic just gets stuck, blocked, ineffective and “murky” when we, ourselves, become caught up in relying on them for responding to every situation in our lives. The process of meditative inquiry moves our blocked energies around—almost like how acupuncture moves Chi around the body. The process wakes us up. And the responses we uncover by asking a question and listening deeply frequently startles us into new, brave actions. It changes our consciousness. And that, as Dion Fortune would say, is magic.

Sisyphus and Finding the Great Balance

MythI used to love Greek myths when I was a kid. The hero deeds, the great feats, the Gods all spoke a language that hit in the gut. They weren’t stories that appealed to my mind so much as they were appealing to my dreams. Now, because I’m both a psychotherapist and a pagan, I’m going to reference the old-timers, the granddaddies, the myth-makers of psychology: Freud and Jung. Both of them contended that myth and dreams both originate from the same place. They represent the body speaking.

…something “other” awakens within us and comes to life….

When the mind settles away from the known shores of conscious thinking, planning, working, and communicating with others, something “other” awakens within us and comes to life. It’s the life of our bodies, with its own set of demands, which usually has little (if anything) to do with the social demands and expectations of our everyday lives. Yet we live in a split way. We have sort-of parallel lives running, with each sphere almost blind to the other.

Living in this split way leads us to disempowerment, discomfort and ultimately suffering. We feel dissatisfied at some level with our lives, our work, our partners, families, communities and ourselves. But we can’t quite put our finger on the problem. Why? Why do we feel this way? And how can we come into a greater accord with the twin rhythms of our lives—the mind and body, light and dark, conscious and unconscious processes?

…we live in a split way. We have sort-of parallel lives running, with each sphere almost blind to the other.

The myth of Sisyphus might give us a clue. Sisyphus was the God who was consigned to the underworld and given the task of forever pushing a tremendous boulder up a hill. As soon as he reached the summit, the boulder would roll back down and he would have to start the task again. So the question this myth raises is whether or not Sisyphus is bound to suffer. It also asks whether or not we will suffer, for the heroes, Gods and Goddesses of myth are really ourselves.images2LS5LLH6

Sisyphus will suffer if he lives out of synch with the task before him—pushing, pushing, pushing. If he stands there and thinks, “Oh hell no! This is bulls**t,” then he has misaligned himself. Suffering and disempowerment will ensue. But if he throws himself just into the pushing, and simply does just what the moment requires of him, then the mind and body align. The world opens. Power floods in. In that state of alignment, there is no room for preferences, a product of habitual thinking and a lifetime of patterns that always leads to misalignment, confusion, dissatisfaction and loss of power in our lives.

It isn’t easy to live in alignment. Old habits and preferences die hard. Most organisms want to experience comfort and pleasure as much of the time as possible. But there is no power when you live in that way. It’s living lopsided. Living as a slave to our preferences leads exactly to where we are now: stressed, unhappy, dissatisfied and disempowered.

At the time of the Equinoxes, it is time for each of us to take stock of balance. Do we have it? Are we living in it? This Fall, take time to throw yourself into your life fully with no gaps. Push the boulder. Be an instrument of the universe and do the thing that needs doing in this moment. This is living in balance—moment by moment. See for yourself the difference that living in balance will have.