Magic for Invisibility

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The other day I read a statement from someone just beginning the path of Wicca. She seemed to be wavering about her participation. She had been told during her life that she had certain “gifts” and could see other realities. But she sounded afraid of the “gifts.” She wasn’t sure if her Craft participation was something that was “right,” and she further seemed to be deeply troubled about whether or not it was “right” to let her powers “come out.” She was speaking from a perspective that sounded as though she was seeing magic and the abilities cultivated in our path to be something forbidden, exotic, strange and rare.

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It made me realize that the more we enshrine our natural abilities, no matter their form, we end up separating ourselves from the world. Nothing that occurs in the world, as a course of our nature is special in any way. The more we are caught up in either fearing or rarifying what is natural, we miss the point of our power, which is expressed as our true nature. The true nature of a human life is nothing “special.” Is it a manifestation of deity? Yes. But so is everything else we can see, hear, taste, touch and smell. Magic is deity. Your coffee is deity. Flowers and excrement are deity. We’re living in it, breathing it, eating it, sleeping in it, and we’re made up of it.

The powers of the Witch are the natural power of life…

When an experience catches out attention, what is important is to notice why it catches our attention, rather than mentally framing the experience as “special, strange, rare and peculiar.” Bringing the event back to ourselves, to our own inner process, helps us to break down the structures (made up of life experiences) that keep us chained to mental habits that ultimately disempower us. Are the powers of the Witch special? No. They are the manifestation of a realized life. They are the evidence of living life in close unison with all, which means barriers such as the mental-label barriers (including terms like “special,” “not special,” “better,” “worse,” etc.) are rendered invisible. The powers of the Witch are the natural power of life flowing though us moment by moment, unblocked, not rarified, feared or glorified.

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The Spell

I offer this magical working to help us notice and calm that part of us that wants to stand out, that wants to be noticed as different, rare, strange and peculiar. It is a spell and a protection to help us notice in each moment that all things are of the same source. I am using a pentacle from the Key of Solomon for this spell. We are only using this pentacle as an object to focus our intention, rather than the traditional use of the pentacles. You can find the pentacle anywhere online if you want a cleaner copy than the one I post here.

What You’ll Need:
A copy of the 6th Pentacle of the Sun (just copy and paste from this post)

Dragon’s Blood Reed (as an incense)

Incense burner and a self-igniting charcoal

Your regular circle casting tools

Directions:
During the dark of the moon, print out a copy of the 6th Pentacle of the Sun. Cast a circle using your own circle casting technique, or the one I offer in Wicca: A Year and A Day. Place the image on your central altar. Sprinkle it lightly with your blessed water and salt mixture. Sprinkle some of the Dragon’s Blood Reed on the charcoal (make sure the coal is really hot all the way through; it should be slightly ashy on the edges). Bless the image in the twisting incense smoke. Hold the image between your palms and vow to live your life as one with all of nature. See yourself becoming transparent, like clear, rushing water. Imagine yourself as water, joining the whole of the ocean, merging, dissipating, holding all potential within you. Open your eyes and close the circle. Carry the charm with you and remind yourself each moment of your intention to live in unison with each moment–not fearing it or glorifying it. Instead, just be life.

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Opening Magical Channels

Witches Dance

Someone once asked me, “What exactly are you teaching?” I was a bit shocked that someone might ask such a question of an author who has dedicated himself to teaching the Craft of the Wise. But as the question settled—and I considered its source—I began to ask myself a question in meditation, similar to the stark question posed by a casual onlooker, but also unique. The question I sat with was: “What is this?”

It’s a good question to begin asking yourself in your own meditations. As you ask the question, inhale, and hold it for a second at the level of the solar plexus chakra. “What is this?” Don’t seek an immediate answer, because that’s just your head talking. You want a response that goes deeper. You want the whole body to resonate with this question—and then ultimately respond in a way that illuminates, sheds light on your magical path, and frees up channels of energy.

Don’t seek an immediate answer, because that’s just your head talking…

That’s really the point of the meditative inquiry process that I propose in both Wicca: A Year and A Day, as well as its companion volume, Wicca: the Second Degree. It isn’t to make you good at mediation. It isn’t to pose silly questions. It’s to make you good at your life. It’s to open up previously choked up channels of magical power. So often, we live unconsciously in ways that are dictated by habit, convenience, and a deep need for pleasure. Nothing wrong with any of those motivations—as long as they don’t interfere with your spiritual progress.

The problem is that these habitual patterns actually do get in our way—whether or not we choose to acknowledge this. Habit actions might make us comfortable, because they’re familiar. But they are not powerful channels of magical energy. Magic just gets stuck, blocked, ineffective and “murky” when we, ourselves, become caught up in relying on them for responding to every situation in our lives. The process of meditative inquiry moves our blocked energies around—almost like how acupuncture moves Chi around the body. The process wakes us up. And the responses we uncover by asking a question and listening deeply frequently startles us into new, brave actions. It changes our consciousness. And that, as Dion Fortune would say, is magic.

Is Meditation a Problem?

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About five days ago the Atlantic posted an article entitled “Dark Knight of the Soul” which was intended to warn readers about the potential harms from meditation. I’ve provided the link below so you can take a look at the original text.

The article  documents the so-called “negative” experiences some may have following meditation. Some beginning meditators report experiencing anxiety, sadness, “terror,” confusion, and more. For over two decades now, a whole slew of trans-diagnostic research on the effects of meditation across various health disciplines has arrived on the scene and has made big news.meditation2

This research has helped to guide the field of mental health into developing new psychotherapies. But the research has shown that meditation is by and large successful in assisting as either a complementary or first line treatment in literally every field of health science. That being said, in the field of psychology, we have known for a long time the limited benefits and drawbacks of meditation for individuals who are in the pro-dromal state of psychosis or who have an active form of psychosis. Meditation practices were never intended to control  such issues, and stepping onto any spiritual path that teaches how to “uncork” the emotional issues of your past is bound to cause individuals to brush against their long-repressed emotional content. That may, in fact, include anxiety, sadness, “terror,” and confusion.

It isn’t to say that meditation causes this–but rather, the material is brought forward from the individual through the meditative process. For most people, these emotional experiences are transient–and they may not have any direct impact on anyone’s “effectiveness” in everyday life.

It isn’t to say that meditation causes this–but rather, the material is brought forward from the individual through the meditative process.

stacked stonesThe article seemingly makes a “direct link” between meditation and the strikingly dramatic, unsettling experiences of the individuals who appear in the article. However, we know nothing of these individuals’ back stories. We know nothing of their mental health or illness, their traumas, emotional repression, drug or alcohol use. There are many factors that can contribute to long-lasting, destabilizing  experiences that have nothing to do with meditation itself. In fact, it may have been just as likely that there would be some other “triggering” experience that these individuals would encounter along their lifetime. If they had just eaten a Twinkie, would we be seeing articles about the dangers of eating Twinkies? Okay, bad example.

It is important to understand that meditation is not necessarily meant to “soothe the soul” either. Any spiritual path worth its salt will shake you up. It will cause you to look deeply into the causes of your suffering, disempowerment, and the patterns of your life that have contributed to or compounded your difficulties. In the popular western mind, meditation is all about “blanking the mind” or “feeling groovy.” So it may come as a bit of a shock that meditation, as a practice, takes you down some rough emotional road here and there–especially at the beginning of your practice. That can be difficult to swallow given our western intolerance for any kind of discomfort. And yet, feeling our feelings is really the only way out of the tangled mess we create by suppression. Medication, drugs, alcohol and “pushing your feelings waaaay down,” only compound any suffering or disquiet you may feel already. The only way out is through.

Any spiritual path worth its salt will shake you up.

Is meditation harmful? I think the bigger question is–are the alternatives (e.g. suppression or drugging) any better for you? The answer on both accounts is a resounding no.

If you have an evolving or active serious mental health diagnosis, it is important to seek treatment. Meditation may not be right for you now. But there are many other spiritual practices that can complement any treatment you receive.

http://www.theatlantic.com/health/archive/2014/06/the-dark-knight-of-the-souls/372766/